The Ranch …

In the GroupsUp until last year, the “local” dog show in Larimer County was held at the Oval on the campus of CSU in August.  An apsolutely beautiful setting … unless it was 100 degrees in the shade or raining (and you could usually count on one or the other or both during the course of a weekend).  Beginning last year, the Buckhorn Kennel Club changed dates and venues for its show — definitely a good thing!

This year finds us at The Ranch the weekend of June 28/29.  An all-breed show, one can find their choice of dog to cheer on and in an air-conditioned venue.  The Judging Program contains information on ring times, rings and judges.  Looks like we’ll have a fairly decent turn out of Apsos in Ring 3 at 1:00 p.m. on both days.  There will also be a Canine Art Show and Sale both days.  Should be interesting as Loveland is a mecca for fine artists.  If making a special trip to Loveland for the show, one should definitely plan on visiting Benson Sculpture Park!!

Come join us at the show …  

You’re Invited … to a Rescue Reunion!!

While it has been a long-time coming, we’ve finally got solid plans … and a beautiful site to hold our first ever Rescue Reunion.  Right about now, you’re probably asking yourself what exactly is a “rescue reunion.”  Simply stated, it is a gathering of all the families (and dogs) that have adopted from our organization.  Date for the event:  June 21, 2008 from 10:00 a.m. to 2:00 p.m.  UPDATE ON LOCATION:  Due to a scheduling conflict, we’ve reserved space at Thompson Park, located 4 blocks west of Main Street (Hwy 287) on 5th Street in Longmont.  Why Longmont?  We have families all over the Front Range and Longmont is the most central (not to mention it is a nice little city away from the hustle/bustle of Denver).

Also attending the Apso Picnic will be pet owners of FleetFireTimbers Lhasa Apsos.  If you’ve been to my house, you’ve met dogs of this lineage … Frankie and Dante, to be exact.  The owners of FFT dogs are as delightful as the dogs themselves.  Basically this is a gathering to enjoy dogs and dog folk.  We’ll have a quick grooming seminar (faces/feet/butts), a handout on current vaccination protocols, Lhasa Races with betting (actual dogs don’t race, but we think you’ll have a blast anyway), and a potluck picnic. 

A bit of history …  Thompson Park is one of the three parks designed into the original Chicago-Colorado Colony town plat. The park is named after Elizabeth Rowell Thompson (1820-1899), a renowned philanthropist, temperance reformer and abolitionist who lived on the East Coast. A Boston reporter in 1899, called her the “founder of Longmont, Colorado”.  In 1890, Judge F.P. Secor rented Thompson Park for $14 per month to graze his and a neighbor’s milk cows. The ladies of the town planted trees in the park and helped keep them alive with buckets of water from the St.Vrain — trees that still stand today and are identified in a brochure available from the Parks and Forestry Services Office (“The Trees of Thompson Park”).

Click on the link for a .pdf of the Invitation …  Rescue Reunion & PetExpo

This will be a potluck style gathering.  Please bring a covered dish and chairs.  Beverages and dinnerware will be provided.  We are asking for RSVPs so we have an idea of how much we’ll need to bring for both dogs and humans.  Please RSVP by June 14th at (970) 663-5910 or send an email to


Incoming …

Sorry to have missed the Denver folks who were planning to come visit at the Golden Petco Expo.  Between our schedules, pressing committments, inclement weather and gas prices, we were unable to attend.  Hopefully, we’ll be able to connect with our dog families in the near future.  Seeing the little ones with their new owners is apsolutely a joy!

Last week we had a new arrival.  An owner surrender, he was relinquished for not getting along with the 19-month old baby in the house.  In keeping with tradition, he was given a Tibetan name, “Tashi,”  (Ta-shee) meaning prosperity or lucky.  Tashi will undergo a complete rescue exam and a neuter Monday morning as we get him ready to put for adoption.  

Tashi is a laid back little guy and has settled into his foster home like he’s always lived there.  Almost without fail, our fosters move seamlessly from one home to the next.  They live in the moment, accepting of whatever befalls them.  Given love, attention and the structure of routine, they quickly adapt to their new surroundings. 

Tashi, a white Apso with black mask, is three years old.  He gets along well with other dogs and, despite never having seen or been around a cat, does fine with Michelle’s cat.  Oddly enough, we find this true of the majority of our fosters.  Apsos have often been described as being “cat like” in their temperament (aloof).  Perhaps they connect on some deeper level at first meeting!  While Tashi is not crazy about his crate, he is crate trained … and housetrained.  Yes, that is not a misprint … he is housetrained.  He also loves to play ball and will entertain himself with it even after he’s worn you out throwing it for him.

If you’d like more information on Tashi, please contact me at  He’s going to make someone a wonderful companion!

A Free Tibet …

Many an Apso fancier has been intently watching the recent events unfold in Tibet, ever mindful that the breed we hold so dear teeters on the brink of extinction in its native land.  The same holds true for the Tibetans, their culture and their religion which is an integral part of their day-to-day thoughts and activities.  Some of us have begun protesting, both physically and monetarily.  I know I’m checking labels much more closely these days for origin of manufacture. 

Tibet: Her Pain, My Shame 

China Digital Times [Wednesday, March 26, 2008 00:02] 
Tang Danhong (born in 1965 ) is a poet and documentary filmmaker from Chengdu, Sichuan. She has made several documentaries in and about Tibet since the 1990s. She wrote the following essay this week and published it on her own blog (hosted outside of China), partially translated by CDT:

For more than a decade, I have frequently entered Tibet and often stayed there for a long time, traveling or working. I have met all kinds of Tibetans, from youngsters on the streets, folk artists, herders on the grasslands, voodoo doctors in mountain villages, to ordinary cadres in state agencies, street vendors in Lhasa, monks and cleaners in monasteries, artists and writers.Among those Tibetans I have met, some frankly told me that Tibet was a small country several decades ago, with its own government, religious leader, currency and military; some stay silent, with a sense of helplessness, and avoid talking with me, a Han Chinese, afraid this is an awkward subject. Some think that no matter what happened, it is an historical fact that Chinese and Tibetans had a long history of exchanges with each other, and the relationship must be carefully maintained by both sides. Some were angered by the railway project, and by those roads named “Beijing Road,” “Jiangsu Road,” “Sichuan-Tibet road,” but others accept them happily. Some say that you (Han Chinese) invest millions in Tibet but you also got what you wanted and even more; some say you invest in the development but you also destroy, and what you destroy is exactly what we treasure …  What I want to say here is that no matter how different these people are, they have one thing in common: They have their own view of history, and a profound religious belief.

For anyone who has been to Tibet, he/she should sense such a religious belief among Tibetans. As the matter of fact, many are shocked by it. Such attitude has carried on throughout their history, and is expressed in their daily lives. This is a very different value, especially compared with those Han Chinese who have no beliefs, and now worship the cult of money. This religious belief is what Tibetans care about the most. They project this belief onto the Dalai Lama as a religious persona.

For anyone who has been to Tibet, it should not be strange to see the “common Tibetan scene”: Is there any Tibetan who does not worship him (the Dalai Lama)? Is there any Tibetan unwilling to hang up his photo in his own shrine? (These photos are smuggled back in from abroad, secretly copied and enlarged, not like those Mao portraits printed by the government that we Han Chinese once had to hang up.) Is there any Tibetan who wants to verbally disrepect the Dalai Lama? Is there a Tibetan who does not want to see him? Is there any Tibetan who does not want to present Hada [white welcoming scarf] to him?

Other than those voices that the rulers want to hear, have we ever heard the Tibetans’ full, real voices? Those Han Chinese who have been in Tibet, now matter if one is a high official, government cadre, tourist or businessman, have we all heard their real voices, which are silenced, but are still echoing everywhere?

Is this the real reason that all monasteries in Tibet are forbidden from hanging up the Dalai Lama’s picture? Is this the reason that all work units have officials to check in every household and to punish those who hang up his picture? Is this the reason that the government has people to stop those believers on the pilgrimage path on every religious celebration day? Is this the reason for the policy barring government employees from having their children study in Dharamsala; otherwise, they will be fired and their house will be taken away? Is this the reason that at all sensitive times, government officials will hold meetings in monasteries, to force monks to promise to “support the Party’s leadership” and “Have no relations with the Dalai splitist cliques”? Is this the reason we refuse to negotiate, and constantly use dehumanizing language to humiliate him? After all, isn’t this the very reason to reinforce the “common Tibetan scene,” making this symbol of nationality more holy?

Why can’t we sit down with the Dalai Lama who has abandoned calls for “independence” and now advocates a “middle way,” and negotiate with him with sincerity, to achieve “stability” and “unity” through him?

Because the power difference of the two sides is too big. We are too many people, too powerful: Other than guns and money, and cultural destruction and spiritual rape, we do not know other ways to achieve “harmony.”

This group of people who believe in Buddhism because they believe in cause and effect and transmigration of souls, oppose anger and hatred, developed a philosophy that Han nationalists will never be able to understand. Several Tibetan monk friends, just the “troublemaker monk” type that are in the monasteries explained to me their view on “independence”: “actually, we may well have been ethnic Han in a previous incarnation, and in our next incarnation we might well become ethnic Han. And some ethnic Han in a previous life may well have been Tibetan or may become Tibetan in their next life. Foreigners or Chinese, men or women, lovers aand enemies, the souls of the world transmigrate without end. As the wheel turns, states arise and die, so what need is there for independence?” This kind of religion, this kind of believer, can one ever think that they would be easy to control? Yet there is a paradox here: if one wants them to give up the desire for independence, then one must respect and protect their religion.

Not long ago, I read some posts by some radical Tibetans on an online forum about Tibet. These posts were roughly saying: “We do not believe in Buddhism, we do not believe in karma. But we have not forgotten that we are Tibetan. We have not forgotten our homeland. Now we believe the philosophy of you Han Chinese: Power comes out of the barrel of a gun! Why did you Han Chinese come to Tibet? Tibet belongs to Tibetans. Get out of Tibet!”

Of course behind those posts, there are an overwhelming number of posts from Han ” patriots.” Almost without exception, those replies are full of words such as “Kill them!” “Wipe them out!” “Wash them with blood!” “Dalai is a liar!” – those “passions” of the worshippers of violence that we are all so familiar with.

When I read these posts, I feel so sad. So this is karma …

In the last week, after I put down the phone which cannot reach anyone on the the other end, when I face the information black hole caused by Internet blockage, even I believe what Xinhua has said – strangely I do believe this part: There were Tibetans who set fire to shops and killed those poor innocent Han Chinese who were just there to make a living. And I still feel extremely sad. Since when were such seeds planted? During the gunshots of 1959? During the massive destruction during the Cultural Revolution? During the crackdown in 1989? During the time we put their Panchen Lama under house arrest and replaced him with our own puppet? During those countless political meetings and confessions in the monasteries? Or during the time when a seventeen-year-old nun was shot on the magnificent snowy mountain, just because she wanted to see the Dalai Lama?

Or during numerous moments which seem trivial but which make me ashamed: I was ashamed when I saw Tibetans buy live fish from Han fish sellers on the street and put them back in the Lhasa river; I was ashamed when I saw more and more Han beggars on the streets of Lhasa-even beggars know it is easier to beg in Tibet than in Han areas; I felt ashamed when I saw those ugly scars from mines on the sacred mountains in the morning sunlight; I felt ashamed when I heard the Han Chinese elite complain that the Chinese government has invested so many millions of yuan, that economic policy favors Tibetans, and that the GDP has grown so fast, so, “What else do these Tibetans want?”

Why can’t you understand that people have different values? While you believe in brainwashing, the power of a gun and of money, there is a spiritual belief that has been in their minds for thousands of years and cannot be washed away. When you claim yourselves as “saviors of Tibetans from slavery society,” I am ashamed for your arrogance and your delusions. When military police with their guns pass by me in the streets of Lhasa, and each time I am there I can see row upon row of military bases. yes, I, a Han Chinese, feel ashamed.

What makes me feel most ashamed is the “patriotic majority”: You people are the decedents of Qinshi Huangdi who knows only conquering by killing; you are the chauvinists who rule the weak by force; you are those cowards who hide behind guns and call for shooting the victims; you suffer from Stockholm Syndrome; you are the blood-thirsty crazies of an “advanced” culture of Slow slicing and Castration. You are the sick minds waving the “patriotic” flag. I look down on you. If you are Han Chinese, I am ashamed to be one of you.

Lhasa is on fire, and there are gunshots in Tibetan areas in Sichuan and Qinghai. Even I believe this – actually, I do believe this part of the facts. In those “patriotic” posts which shout “Kill them!” “Wipe them out!” “Wash them with blood!” “Dalai is a liar!” I saw the mirror image of those Tibetan radicals. Let me say that you people (“patriotic youth”) are Han chauvinists who destroy thousands of years of friendship between Han and Tibetan people; you are the main contributors to the hatred between ethnic groups. You people do not really “highly support” the authority; rather, you people are in effect “highly supporting” “Tibetan independence.”

Tibet is disappearing. The spirit which makes her beautiful and peaceful is disappearing. She is becoming us, becoming what she does not want to become. What other choice does she have when facing the anxiety of being alienated? To hold onto her tradition and culture, and revive her ancient civilization? Or to commit suicidal acts which will only add to Han nationalists’ bloody, shameful glory?

Yes, I love Tibet. I am a Han Chinese who loves Tibet, regardless of whether she is a nation or a province, as long as she is so voluntarily. Personally, I would like to have them (Tibetans) belong to the same big family with me. I embrace relationships which come self-selected and on equal footing, not controlled or forced, both between peoples and nations. I have no interest in feeling “powerful,” to make others fear you and be forced to obey you, both between people and between nations, because what’s behind such a “feeling” is truly disgusting. I have left her (Tibet) several years ago, and missing her has become part of my daily life. I long to go back to Tibet, as a welcomed Han Chinese, to enjoy a real friendship as equal neighbor or a family member.

Coming to a Town Near You …

The following is an article by Cindy Cooke as published on the UKC site (United Kennel Club).  If you think this can’t happen in your city, you’re wrong … dead wrong.  Pay particular attention to the ordeal an ethical/responsible breeder (and rescuer) was subjected to and how the City of Littleton, Colorado basically held a gun to his head, including forcing property inspections outside the City’s jurisdiction!!

 United Kennel Club: This Means War, by Cindy Cooke


Simple pet owners need to pay attention … your rights as an owner are at stake as well.  Debby Rothman, a long-time Apso breeder/exhibitor replied with the following:

Vickie, you are absolutely right! Everyone needs to pay attention!  I know Bob. Bob is someone like me. Long time breeder. Long time exhibitor. And, unlike me, a long rescuer of all Setters. He is a responsible, ethical, compassionate breeder. There is lots of literature available on the hijacking of our rights, including our rights as dog owners. Our personal rights are being hijacked in the name of ’safety for our country’. Our rights as dog owners are being hijacked in the name of …well, you tell me. These rights have slowly, stragically been eroded by animal extremists. For example, Boulder was the first city in the country to change verbage in city laws from pet owner to pet guardian. Guardian implies animals have rights.
Animal welfare is one thing. Animal rights is entirely different. There are organizations that support animal welfare. Make sure your support, your contributions are going to organizations that represent your views. PETA and HSUS are dog owners two biggest enemies in our country. People for the Ethical Treatment of Animals. Humane Society of the United States. The names sound grand. After all, what kind of person isn’t for the ethical treatment of animals. What kind of person doesn’t support being humane to animals. Both of those organizations have slowly, ever so slowly, eroded people’s rights with their dogs. Cindy Cooke does not exaggerate in her excellent article. Pay heed!

UPDATE:  This just in from the Center for Consumer Freedom … PETA’s Pet Death Toll Grows.  Excerpt from the article …

“… Here’s what the report shows. Not including the animals PETA spayed and neutered, the group had possession of 1,997 dogs, cats, and other “companion animals” in 2007. And PETA — which professes a belief that animals should never be slaughtered for food, used for medical research, or killed for clothing, nonetheless put 90.9 percent of them to death at its Norfolk, VA headquarters. And despite its official status as a “humane society” and a pet “releasing agency” in Virginia, PETA found adoptive homes for only 17 animals all year. Just 17.”


A New Arrival …

… is always exciting! 

Tomorrow, if all goes as planned, “Bentley” will become the latest foster in rescue.  An unneutered three-year old, he will be looking for a new home that can spend more time with him.  While we gather as much information as possible on our intakes, there’s always the unknown.  How will he do with other dogs … how will he come through his neuter … how will he react to his first grooming in rescue … what will he think of the resident felines … will he sleep through the night … is he *really* potty trained and crate trained … does he like children or do we need to find a home that limits his contact with toddlers … is he a hearty eater or a picky one?  So many questions!!

These little ones arrive in rescue and we treat them just as one of the pack.  They are expected to behave and, with training (some more, some less), they usually live up to our expectations.  They thrive on attention and structure.  It isn’t long before they settle in … and it’s like they’ve been here their entire lives.  Every now and again, a foster will return for an extended visit.  They walk through the door and move seamlessly from their house to ours again, like they never left. 

I used to think my dogs couldn’t live without me — wishful thinking on my part.  After all the fosters that have passed through my home, I’ve come to realize the canine is much more adaptable than we give them credit for.  Indeed, it is this adaptability that has ensured their survival through the ages! 

Welcome, Bentley … we look forward to getting to know you.

UPDATE:  Well, things *didn’t* go as planned, unfortunately, and, for the time being, Bentley will not be entering rescue.  Bentley managed to run away from home on the eve he was to arrive in rescue.  We hope he finds his way home again, safe and sound.  If anyone happens to find a little grey/white Apso in Lochbuie, Colorado, please contact us!

Something New …

You’ll notice something new with the Blog … actually, that would be “hear” something new.  We’ve added a playlist to our Sonific widget.  If you scroll down a tad, that’s the little music player on the right … a “widget.”  It shows the album cover, the song playing at the moment and has controls for play, stop, volume and advance.  If you don’t like the song currently playing, click on the button with the arrows and see what comes up next.  Or you can simply stop the player. 

Most of the selections chosen are instrumentals, bringing to mind an age long past when the Apso freely roamed its native land of Tibet.  Perhaps you will see the mists swirling low in the mountain passes as they ride the winds of change.  Then, again, you may find just a hint of Santana …  😉

Update:  Hmmph … wouldn’t ya know it.  We just get it all set up and then Sonific leaves the ‘Net as of May 1, 2008.  So what you hear is … nothing!